Lorcan MacMathuna
with
Caoimhín ÓRaghallaigh & Mick O'Brien
Rogáire Dubh
COPP007
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Track Listing 01. Na Tailliuiri (The Tailors-nuh tawl-oorie) 02. Johnny Seoighe (Johnny Joyce - Johnny show-ig-eh) 03. Cath Chéim an Fhia (The Battle of Cheim an Fhia- Coh kame-un ee-a) 04. An Buachaillín Bán (The fair Irish boy - un boo-ak-aleen bawn) 05. An Rógaire Dubh (the black (haired) rogue - un rogue-are-eh duv) 06. An Clar Bog Déil (the soft deal board - un cl-og bug dale) 07. Saileog Rua (Red Haired Sally - sal-oge roo-a) 08. Tuireamh Mhic Finín Duibh (the elergy of mac finian black - toor-iv vic ineen duv) 09. Amhran na Leabhar (the song of the books - ow-rawn nu lowar) 10. Bean Dubh an Ghleanna (the dark woman of the glen - ban duv a ghlana) Click on underscored titles to hear sound samples with MP3
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We are delighted
to announce our release of this brilliant recording.
Lorcan MacMathuna
Rogáire Dubh
COPP007
Contributing musicians:
Lorcan Mac Mathúna: Voice
Caoimhin O Raghallaigh: Fiddle, Hardanger, whistle.
Mick O'Brien: Uilleann Pipes & whistles
Helen Lyons:Harp.
Jane Hughes: Cello.
Conor Lyons: Bodhran.
Lorcan is a great writer on his subject, for further details
of Lorcan and his work check out: www.lorcanmacmathuna.com
"but
personally I've found this one of the most captivating discs of sean-nós
singing I've encountered in recent years". David Kidman
Personal Details
of Lorcán Mac Mathúna
I have been singing sean-nós songs for the past ten years over which
time I have regularly competed in and attended festivals throughout the country.
I am on the organising committee of sean-nós cois life, an annual festival
in Dublin which promotes this type of singing.
I have collected a repertoire of sean-nós songs through listening to the exponents (past and Present) of Gaeltacht areas from around the country. I am not biased toward any particular style or local repertoire of singing or songs. My repertoire comes from Connemara, and the three Gaeltachts of Munster. I like to think that I have my own approach to all of the songs I have collected and my rendition of sean-nós is customised to my interpretation of the empathy between the lyrics and mood of the music.
Like all sean-nós exponents I have built a relationship with the songs I sing my style of presentation reflects the story in the cadence of the music and phraseology. Songs which exhibit the potential for this include: Cath Chéim an Fhia, Tuireamh Mhic Fhinghin Duibh, An Clár Bog Déal, An Scailpín Draighean, Johnny Seoighe, Na Táilliúirí. The list could include many more.
Collaborating musicians
Caoimhín
Ó Raghaille
Caoimhín has been described as an eclectic musician. He has a love of
and very intuitive appreciation of sean-nós and identifies the patterns
of the music with great sensitivity. He has already recorded a solo album and
another in conjunction with Mick O'Brien entitled Kitty
Lie Over.
Mick O Brien
Mick O'Brien is a name recognised in Irish music circles as one of the finest
pipers of his generation. His albums include "Kitty
Lie Over", and " May Morning Dew
Jane Hughes: Jane is a professional musician who works with the RTE symphony
orchestra. She has been playing professionally for over ten years.
Helen Lyons: Helen is a young harper with a background in classical and traditional music. A fine exponent of the instrument.
Conor Lyons: Conor plays the bodhrán. He has played on tours with Comhaltas and with various bands as far a field as Lorient.
The CD: Introduction
The concept of the CD "Rógaire Dubh" has been in my head for
many years but I never had the opportunity to explore its potential. However,
an opportunity arose recently for me to work with two very good musicians (Caoimhín
O Raghaille -traditional, on fiddle and whistle, and Jane Hughes -classical,
on cello) who were flexible enough to try something completely new.
The opportunity arose because of a recital we did in Bantry this St. Patrick's
Day which was a sort of cross pollination of sean-nós singing and traditional
and classical music.
It was my intention to work with musicians with both classical and traditional
styles to present some, or, most of these songs with a backing that is compatible
with the songs. Songs such as:
· Cath Chéim an Fhia - a song powerful in both tune and lyrics.
· An Clár Bog Déal.
· Amhrán na Leabhar.
· Tuireamh Mhic Fhinghin Duibh - a dark and unusual 18th century elegy,
and
· A selection of fast songs such as Na Táilliúirí
and the eponymous An Rógaire Dubh
While sean-nós recordings are nothing new (it was never my intention to replicate what has already been done by others); what sets Rógaire Dubh apart is the connection between the raw sean-nós songs and the instrumental accompaniment. It gives me great satisfaction to say that after a lot of work my vision of how the Sean Nós style would gel with a variety of accompanying styles was realised and the results confirm the worth of the endeavour.
The songs I chose for this project are traditionally unaccompanied but I believe that because we showed proper sensitivity to the musical structures of the basic tunes we combined them beautifully with instrumental scores.
We were very excited about the progress we made because it's an unusual path for what is usually an unaccompanied singing style. After a lot of experimentation and effort we had the germ of something beautiful and I was very keen to capture it as it was a new departure for this style of music.
Background
In my view the sean-nós tradition has room for innovation and I think
that the result can be quite beautiful. The basic airs of many sean nós
songs are musically quite challenging and perhaps this is one reason that this
concept is rarely tried. Another reason is lack of exposure and in a way; a
dependence of traditional singing on the traditional music scene for that exposure.
The relationship between singers and musicians is sometimes somewhat antagonistic
as they are seen as mutually exclusive. I would like the song to be part of
a holistic musical experience and I think these songs can be appreciated by
a whole new audience if they are seen as a musical innovation rather than part
of an insular tradition.
Objectives
Apart from a personal musical journey the objective of this musical innovation
was to:
· Explore
the music of sean-nós with an innovative approach
· Compile a musical arrangement based on sean-nós airs where the
singing of the song is an integral part (but not the exclusive conductor) of
the musical fabric.
· Make a recording of sean-nós that is fresh and accessible to
a wide musical audience and encourage an interest in the "big songs"
in the sean-nós tradition.
· Explore a musical interaction between players that doesn't confine
itself to conventional accompaniment.
· Encourage a more serious approach to the presentation and general accompaniment
of the slow Gaelic songs. A thing which tends to be neglected by the conventional
traditional band (perhaps because the task seems too daunting).
By the fourth bullet point I mean that I see the voice of the singer entwined
with the instrumental music. The voice will oft time lead but does not compromise
the other. The accompaniment provides more than bass and punctuation; it soars
with the pattern of the song.
Personal artistic
development
It is my view that the sharing of styles, perspectives, and talents to interpret
and express the folklore of society is the essence of tradition. This is one
thing that working with others to present sean-nós songs has affirmed
for me, an aspect that is reflected in the finished work.
My approach to each song on this CD was different and I worked closely with different people in arranging the appropriate accompaniment for each. Each song is unique in some way and our treatment of each reflected that. We even recorded some of our material in an old church to try and capture the acoustic cadence of space and clarity which I think are appropriate for some of the songs involved.
Design of the
CD
A big part of my motivation in making this CD was making the songs palpable
to people who don't have a good level of Irish. In one way this is done through
the musical interpretation of the songs theme which we, as musicians, endeavoured
to reflect in each song. But I also put a lot of thought and effort into explaining
the meaning of each song. What the author tried to express, and why we interpret
each in such a way as well.
There is a lot that traditional musicians could learn from others as regards presentation techniques. This is something that is continually confirmed to me in talking with the best in the Irish tradition, musicians from other traditions, and people who work in multimedia design. There is a message in the presentation style of the CD in its packet. It was an important issue for me as not only does it give a first impression but I want my influences and the influences of present day exponents of the tradition to be reflective in the whole package. Like 90% of the population of Ireland or England I was raised in an urban environment and traditional music not only exists, but thrives, in this setting; as it must to survive. The urban environment, with its decay and regeneration, is where most people live and its influences are in our interpretation of our music. That is not to say that we are not aware of our roots and the place of the tradition, which was largely one of a rural people, in forming our cultural identity and linking us to the story of our ancestors in a continuous tapestry. But to be true to tradition we must first of all realise that the conditions that formed it no longer exist, it does not have the same context as it once did. The thing about tradition though is that it is a living thing, it must have renewed relevance to each generation that partakes in it; the way it becomes a part of every exponents experience and their experience become part of its expression. I wanted this CD to reflect this reality. I don't think it is a betrayal of tradition to have a modern outlook and treat traditional tunes and songs as part of your own modern identity. We can relate to the stories and humanity -the folk expression- of the past and be completely connected to them while being the product of a different societal structure, but we must have integrity in our view of tradition and respect the continuity of its themes and modes of expression while being aware of our present context. I wanted to escape from the hackneyed images of traditional music of bars and wild rural settings. I wanted the CD design as well as the music to say: "this is the result of the passion of Lorcán Mac Mathúna and it contains a trace of him and all of the influences in his life"
Press Reviews
The Folk Diary
1.2010
Here is an
album that is as unexpected as it is delightful. Sean-nós singing in
the Irish language is probably the oldest and certainly the most complex and
difficult of all the singing traditions in these islands and enthusiasts will
be used to hearing the recordings that were released in the early days of the
revival of the few surviving veterans from the various Gaeltacht areas of the
west of Ireland.
This means that
this album comes as a surprise in a number of ways. Firstly, we are hearing
a younger man at the height of his powers showing all the required
skills in handling all the difficult cadences, decorations, twists and turns
of this repertoire and then we are hearing much of the singing accompanied after
what was always a solo unaccompanied tradition.
The accompanists come from both traditional and classical disciplines but they are innovating successfully in finding a way to augment the singer in a way that is compatible with this type of singing.
Not an easy album
to listen to, it will reward the careful listener. Vic
Smith
SONGLINES
169
****
Deep, dark and beautiful
Lorcan Mac Mathuna's father Seamus, himself a revered exponent of sean nos ('old style') singing, has described the form as 'the least understood, most complex part of Irish traditional music. It takes a keen ear and a sharply honed sensibility to appreciate where style and substance meet in a repertoire that is raw, astringent, technically complex and regionally diverse.
Purists may well
insist that only two of the ten tracks on Rogaire Dubh are strictly sean nos
style, the others being variously accompanied by Hardanger fiddle, whistle,
bodhrdn, harp, cello and pipes.
But strict adherence to an a capella delivery aside, Lorcan Mac Mathuna's self-produced
debut is a compelling collection of lowering laments that positions him in the
vanguard of a new generation of sean nos singers.
The rough-hewn
fissures and cross-cut grain of Mac Mathuna's peat-dark voice are employed with
admirably understated intelligence in performances, steeped in the Munster idiom.
Brooding beauty is the order of the day, although album opener 'Na Tailliuri"
delights with its comic playfulness, and the robust title-track is borne along
with a strikingly fast-paced energy by fiddler Caoimhin O' Raghallaigh and Mick
O'Brien on uilleann pipes. Standout tracks include the savagely sardonic, drone-accompanied
Irish Famine song 'Johnny Seoighe' and a wistfully truncated 'Bean Dubh an Ghleanna'
(featuring Helen Lyons' light-as-morning-dew harp).
The two a capella songs are also striking: 'An Buachaillin Ban' is a bleak, dangerously sensuous tirade against John Bull; while the 18th century elegy 'Tuireamh Mhic Finin Dhuibh' sees Mac Mathiina illuminatingly mining some dislocating, bass-heavy depths.
This is a beautifully
packaged showcase for an astonishing new voice. Michael
Quinn
TAPLAS,
The Welsh Folk Magazine
SINGER Lorcan Mac
Mathuna takes the style of Irish sean nds with all the reverence it deserves,
presenting it in a form that opens doors to an
ancient and rich tradition. One key is provided by an accompanying booklet of
detailed and often passionate notes about the style and content
of the songs.
The addition
of accompaniment makes the singing more accessible, with the meanings being
enhanced by sensitive interpretations on fiddle, cello,
harp, pipes and whistle. The single cello line underpinning the voice throughout
An Clar Bog Deil adds to its beauty and poignancy.
In the tradition
of sean nos, there are two unaccompanied songs. In one of them, Mac Mathuna's
double tracking of his voice creates an eerie
and atmospheric other-worldliness. Amrhan na Labhar struck me, with its desolate
story of a school teacher losing all his books in a boat that sunk.
Although
not easy going, this album rewards concentrated listening. Delyth
Jenkins
www.netrhythms.com
Cork-born Lorcán
is a passionate young sean-nós singer with a confident and commanding,
though sensibly measured, style which emphasises the musical quality of the
songs in an often quite innovative way while demonstrating both a respect for
and understanding of the texts. Sean-nós singing can be a bit of an acquired
taste, I'll admit, but Lorcán's strongly individual presentation is both
intense and involving without being austere or intimidating: deliberate yes,
but involved rather than soporific. There's both intimacy and an understated
sensuousness in his response (a combination which I've noted also in the singing
of Dónal Maguire), and on some of the songs there's also an approach
to decoration that rather resembles that of Robin Williamson.
Unusually for a singer perhaps, Lorcán admits that he has often fallen
for the music of a song and the sound of its phrases before he understood anything
else about it. The drone of a hardanger or fiddle (Caoimhin Ó Raghallaigh),
cello (Jane Hughes) or pipes (Mick O'Brien), at once pictorial and timeless,
Pictorial aspect to the musical expression almost before the meaning of the
words at times. other musicians play harp, whistle and bodhrán but each
individual song in sparse in texture and two of the key songs are performed
"undressed with accompaniment" as Lorcán aptly describes it.
There's a weird sensation caused by Lorcán double-tracking some passages
of the text of the eerie 18th century elegy Tuireamh Mhic Finín Dhuibh,
only accentuating the sheer other-worldly nature of its melody line, which is
at once epic and highly disorientating. A bit like the parallel-chanting of
Tibetan monks, perhaps, but it sounds truly extraordinary.
Finally, the whole CD ends most delightfully when the subtly mellow song Bean
Dubh An Ghleanna glides almost effortlessly into an uplifting and gently sparkling
Merry-Band-like playthrough of the reel Kiss The Maid Behind The Barrel. Sure
enough, there's sometimes a hint of stridency in Lorcán's delivery, and
it probably won't help that a significant majority of the disc's tracks are
performed at a similar (slowish) pace, but personally I've found this one of
the most captivating discs of sean-nós singing I've encountered in recent
years. David Kidman
The Irish Democrat
LACKING EVEN a basic working knowledge of Irish, it was with some trepidation
that this reviewer approached Lorcán Mac Mathúna's collection
of sean-nós songs.
As it turns out, I needn't have worried as one of the main objectives of the Rógaire Dubh project has been to make traditional Irish-language songs more accessible to those without a good knowledge of Irish. MacMathúna has gone about this in a number of ways.
On all but two songs in this collection from Connemara and the three Gaeltachts of Munster he has deliberately eschewed the traditional approach of unaccompanied singing.
Opting instead to work with a mixture of traditional and classical musicians - Mick O'Brien (pipes and whistle), Caoimhín Ó Raghallaigh (fiddle, hardanger and whistle), Helen Lyons (harp), Jane Hughes (cello) and Conor Lyons (bodhrán), MacMathúna has succeeded in delivering a contemporary twist to the haunting melodies of his traditional sean-nós repertoire.
An accompanying booklet includes translations and notes on the social, cultural or historical context of the songs. It also features a collection of images, reflecting the decay and regeneration of modern urban life and the artist's own city-dwelling background.
Mac Mathúna intention has not been to ignore or subvert 'tradition'. Rather it is an attempt to create musical interpretations which reflect his own influences while pointing to the undeniable fact that the very conditions that responsible for forming that tradition no longer prevail.
Rooted in the traditions of the past, these songs undeniably breath with the life of the present. As Mac Mathúna explains: "The thing about tradition... is that it is a living thing. It must have renewed relevance to each generation that partakes in it..."
No matter what
language you speak, the result is both engaging and beautiful. David
Granville
The Living Tradition
"There's a weird sensation caused by Lorcán's double-tracking some
passages from the text of the eerie 18th century elegy Tuireamh Mhic Finín
Dhuibh, only accentuatin the sheer other-worldly nature of its melody line,
which is at once epic and highly disorientating
it sounds truly extraordinary
personally I've found this one of the most captivating discs of sean-nós
singing I've encountered in recent years." David
Kidman
The Irish Times
"He delves so deeply beneath Saileog Rua that he scarcely remembers to
come up for air, his voice creaking and groaning with the weight of one long-immersed
in the spirit of the song."
Siobhán Long
Allcelticmusic.com "Have a listen to a master at work."
The Journal of Music in Ireland
"I will be listening to this CD again, and perhaps changing my mind about
this song or that, and I am certainly looking forward to hearing Lorcán
Mac Mathúna again, singing with all the unwavering commitment of his
best work." Barra Ó Séaghdha
The Journal
of Music in Ireland
"
But the cold vanished instantly with the opening song, Tuirimh Mhic
Fhinín Dhubh. Mac Mathúna's performance of this unusual eighteenth-century
song was commanding. A young man with a Dublin accent and a musical heart based
deep in Múscraí, Mac Mathúna has, on this evidence, both
the voice and the attitude to place him in the first rank of the new wave of
traditional singers." Pat
Ahern.